Wednesday, October 21, 2015



Antonella Marshall
Artist Response - Tom Sachs
Since his childhood days, Tom Sachs, a New York based artist born on July 26, 1966, has been affixed to the relationship between the modern world and consumerism. His work revolves around the idea that the modern world is so strongly attached to products and brands that it worships them. Sach’s body of work tends to synthesize common, iconic figures with violent, controversial objects. By bringing them together, Tom Sachs recognizes consumerism as a religion.
His practice of establishing a relationship between brands and worship developed throughout his adolescent years. As a Jew, Sachs recalled the nights spent at dinner with his family being characterized not by spiritual discussion, but by consumer discussion. He was, in particular, fascinated by the violence and persecution involving the Jewish people. Years later when he became involved with the fashion district of New York City, Sachs noticed the world’s obsession with brand products such as Nike and Chanel. It was during this period that Tom Sachs decided to merge the concept of brand worship and and the Holocaust in his 1998 sculpture, Prada Deathcamp.

Sach’s first 1995 show, “Cultural Prosthetics”, at New York’s Morris-Healy Gallery also featured several of his other pieces sharing the concept of consumerism and violence.

Tom Sach’s concept of consumerism and worship shares an interesting connection with cargo cults. During the late 20th century, many indigenous groups who became exposed to modern technology experienced religious cargo cult movements during which attempts were made to acquire the material wealth of the more advanced population. Often, these cargo cults created false correlations and causations between material gain and practice. One particularly famous incident involved the indigenous Tanna Islanders who mimicked the  training drills of the nearby military in belief that they were ritual dances meant to bring cargo to the islands. The military drills, however, were not exclusive to the Tanna Islanders’ attempts at advanced material wealth. Replicas of planes and airstrips were also reported by local anthropologists.

The connection between cargo cults and Sach is particularly clear in the Nikon camera replica sculpture he made at the age of 8 for his father. This concept of product worship and icon replication is a trademark of Sach’s work.

Sachs, Tom. Untitled. 1974
For several of his sculptures, Tom Sachs chooses to leave the ‘work in progress’ areas exposed, expressing his belief that his works are never truly completed and making the process towards the ‘finished’ piece part of the full experience as well.

Sachs, Tom. Untitled 2008
Tom Sach’s “Space Program: Mars” exhibition features a series of NASA inspired spacecraft replicas, including an Apollo Lunar Excursion Module (Apollo LEM) and a crawler mounted transporter. With these two sculptures in particular, Sach’s intentions to expose the process and incorporate it into the pieces are clear. The performance piece involving the excursion module adds a twist of comedy to the presentation, particularly during the moon rock sample segment in which a bagel is pulled from the gallery floor. By taking a rugged, comical approach to the Apollo LEM, Sach again demotes the power of the iconic brands which are made so prevalent in his works.

Apollo LEM
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